Regarding the “late fictitious genealogy” (Hoeh) with
respect to the Milesians and Magog, a nation of Japheth, the existence of this
genealogy is the reason that the Milesians are often not listed as being
Semites in genealogies. Magog was among
the Semites, “in the tents” as it is written, but the Milesians were Semites,
themselves. There is strong reason to
believe that the “late fictitious genealogy” is a deduction of the Christian
work, “Revelation,” where Magog is reasonably placed at one of the corners of
the earth with respect to their gathering for Armageddon, as Ireland is one of
the 4 corners of the earth. I was unable
to find a work that said all Scythians were of Magog. Thus, it is likely that some people Scythia,
specifically the Milesians where not of the nation of Japheth
1. An ancestral connection of the Semites to Milesius (Miledh) is made by Eber (Eibher) Scot of Scythia. Eber means Hebrew. Also, note the similarity between the words Scythia and Scot.
1. An ancestral connection of the Semites to Milesius (Miledh) is made by Eber (Eibher) Scot of Scythia. Eber means Hebrew. Also, note the similarity between the words Scythia and Scot.
2. The connection is also made through the Iberia,
which also stems from the word Eber, as in the Iberian Peninsula, which is
Europe.
3. Following the migration route and a genealogy of Irish kings, Ethan the Ezrahite, son of Zerah who was a Hebrew was associable with the priesthood (Cohenim) in Persia.
3. Following the migration route and a genealogy of Irish kings, Ethan the Ezrahite, son of Zerah who was a Hebrew was associable with the priesthood (Cohenim) in Persia.
4.
Ireland and Scotland are essentially the ends of
the earth, and thus places Israelites are likely to be found. Search “end of the earth” in Tanach for more.
5. Psalm 89 associates Hermon
(Heremon), the descendent of Ethan the Ezrahite with the House of David, which
the Irish Poem of Leinster records, where Hermon and Q. Tea Tephi, the daughter
of Zedekiah became the ancestors of Irish nobles, and Psalm 133 records the
ascendency of these nobles. This is also
evidence of a migration from Persia to Ireland, associable with the Milesians.
6. Psalm 133 also associates Hermon with Aaron, and thus
Hermon is a priest and king, continuing the priestly line that began with the
Persian empire. See #3.
7. Plenty of sources indicate that it has not been
until recent generations that the Scots have been consumers of
pork, indicating observance of Jewish laws.
8.
That the Scottish highlanders are often
considered to be as ruffians also traces them to Edom, specifically, Zerah, son
of Reuel son of Esau and Basemath daughter of Ishmael.
9.
The observance of Jewish laws and earmarks of
the Edomites, further suggests that this group is in Scotland is the Zerahites.
10. Also,
the lion used by Scottish nobility is a continuation of fact that the Milesians
used a shield with 3 lions to designate nobility, where such practice of using
lions as symbols is also associable with the tribe of Judah.
11.
The Milesians used a Crimson Branch as symbolism
for the Milesian Royal House, also identifying them with the scarlet thread of
the Zerahites.
12. The
Scottish highlands are not densely populated (survival off the land is
possible) and have historically been a place where property is minimal, which
is also associable with the activity of Levites.
13. The
Milesian Royal House is not as white skinned as Magog among them. The Milesian Royal house has some red/brown
skin tones, indicating that they are Semites.
14. That
the Scots have been technological innovators indicates that Azariah, a priestly
Zerahite, and name in Milesian ancestries was among them.
15. Azariah
son of Ethan son of Zerah is in the these genealogies (Hoeh), which First
Chronicles says would make some of them priestly.
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