I think that Jesus was martyred. I think she chose to take upon the sins of the world. There is a law in Torah, do not cause your brother to sin. When Jesus took on sin it was because she was pious, meaning chassid. A chassid says, "What is mine is yours, and what is yours is yours." according to the Talmud. Others caused Jesus to sin when she took on the sins of the world, and she was martyred for it and rose again on the third day and ascended into heaven. However, another human is not allowed to suffer for another's sins according to the Halachah. Basically, this means that all the sins Jesus takes on for you, you eventually have to pay for through means which are complex and extensively discussed in Halachah and spirituality. One such way of receiving forgiveness for sins is a guilt offering, or allowing yourself to feel guilty for the sins that you have done or have been perpetrated against you. Remember, if someone causes you to have sin by Halachah, it is sin nonetheless, despite that it was against your will that it happened.
Saturday, April 18, 2026
Jesus Martyred: Messianic Judaism
In Judaism, most think the kingdom of heaven is on Earth, such that when Jesus ascended into heaven, she did not disappear into heaven, but rather entered the kingdom of heaven on Earth as a martyr. Thus, this ascension into the kingdom of heaven was Jesus 2nd coming mentioned in the New Testament, that thus in fact did occur as her followers expected, including Paul who met the risen lord on the road to Damascus. In Judaism, martyrs are the highest in all of heaven. A martyr is someone who lives to do good and is put to death for unjust causes.
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I have mentioned, but I am not sure where to review, but anyway to think of Jesus as a credit card. You cast your sin on Jesus, and you pay the debt, and possibly plus interest. Then, think of compound interest. AI had this to say about compound interest: -Albert Einstein is famously credited with calling compound interest the "8th wonder of the world" and "the most powerful force in the universe," saying, "He who understands it, earns it… he who doesn't, pays it". It is a powerful financial concept where investment earnings generate their own earnings, turning small amounts into massive sums over time. -
ReplyDeleteHere are some Torah good deeds on the subject (from https://www.jewfaq.org/613.htm):
Not to do wrong in buying or selling (Lev. 25:14) (CCN47).
Not to make a loan to an Israelite on interest (Lev. 25:37) (CCN54).
Not to borrow on interest (Deut. 23:20) (because this would cause the lender to sin) (CCN55).
Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (Ex. 22:24) (CCN53).
To lend to a poor person (Ex. 22:24) (even though the passage says "if you lend" it is understood as obligatory) (CCA62).
Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (Ex. 22:24) (CCN52).
To exact the debt of an alien (Deut. 15:3) (affirmative).
To lend to an alien at interest (Deut. 23:21) According to tradition, this is mandatory (affirmative).
Also, CCA, means it doesn't necessarily apply to women. And "affirmative" means that it doesn't necessarily apply to women.
ReplyDeleteGender is a separate discussion in itself. If we are to believe that Jesus was born through parthenogenesis, which is something I don't know of, then Jesus had to be a woman, because she would have nowhere to get a Y chromosome from if only Mary was her mother, unless Mary had a Y chromosome, which seems to be unlikely if we are to accept her femininity.
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